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Ritual abuse and race

This article is more than 12 years old

We were pleased to see your report (An abuse of faith, Social care, 18 January) outlining the evidence of the numbers of black children subjected to violence linked to witchcraft. This is extremely concerning and many of us have worked with such children and adults from the black communities who have experienced abusive aspects of juju, Santeria, witchcraft and possession in the UK. While our major religious institutions are now putting safeguarding procedures into place, children (and adults) from smaller religious groups do not have that safety. We are also concerned as individuals and as a committee that the ritual abuse of white children (and adults) is less easily acknowledged (the Kidwelly case in 2011). It can be far easier, sometimes for racist reasons, to accept the ritual abuse of black children (witness the Adam Case known as "Torso in The Thames" in 2001), and especially from working-class backgrounds. The white middle-class children (and adults) and those who work with them and support them are subject to implications that such experiences, if the victim is not black, must be bizarre delusions. This makes it harder for disclosures to be made and for the police to help, and delays the understanding of the impact of ritual on all children and adults when used abusively.
Dr V Sinason, Rachel Wingfield, Prof Joseph Schwartz, Dr Sandra Buck, Dr Joan Coleman, Carole Mallard, Wilfred Wong, Deborah Briggs, Dr Pat Frankish, David Leevers, Orit Badouk-Epstein, Lynn Greenwood
Committee on Ritual Abuse, London

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